Psalm 51: Accurate Self-Assessment

Sin lives in a costume, that's why it's so hard to recognize. The fact that sin looks so good is one of the things that make it so bad. In order for it to do its evil work, it must present itself as something that is anything but evil. Life in a fallen world is like attending the ultimate masquerade party. Impatient yelling wears the costume of a zeal for truth. Prevented lust masquerades as a love for beauty. Gossip does its evil work by living in the costume of concern and prayer. Craving for power and control wears the mask of biblical leadership. Fear of man gets dressed up as a servant heart. The pride of always being right masquerades as a love for biblical wisdom. Evil simply doesn't present itself as evil, that is part of its draw.

You'll never understand sin's slight of hand until you acknowledge that the DNA of sin is deception. Now what this means personally is that as sinners we are all very committed and gifted self-swindlers. I say all the time to people that no one is more influential in their own lives than they are because no one talks to themselves more than they do. We're all too skilled at looking at our own wrong and seeing good. We're all much better at seeing the sin, weakness, and failure of others than we are our own. We're all very good at being intolerant of others of the very things that we willingly tolerate in ourselves. The bottom line is that sin causes us to not hear or see ourselves with accuracy. And we not only tend to be blind, but to compound matters, we tend to be blind to our blindness.

What does all of this mean? It means that accurate-self assessment is the product of grace. It is only in the mirror of God's Word and with the sight-giving help of the Holy Spirit, that I am able to see myself as I actually am. In those painful moments of accurate self-sight, we may not feel as if we are being loved, but that is exactly what is happening. The God who loves us enough to sacrifice his Son for our redemption, works so that we would see ourselves clearly, so that we would not buy into the delusion of our own righteousness, and with a humble sense of personal need, seek the resources of grace that can only be found in him.

In this way, Psalm 51 is both the saddest and most joyous of all the Psalms. It is sad that David has to confess what he must confess, but at the same time, the face that he is accurately seeing, and fully acknowledging his sin, is a cause for celebration. Only Jesus can open blind eyes. Whenever a sinner accurately assesses his sin the angels in heaven rejoice, and so should we.

Listening to Luther

"With Paul, we absolutely deny the possibility of self merit. God never yet gave to any person grace and everlasting life as a reward for merit...the true way of salvation is this: First, a person must realize that he’s a sinner, the kind of sinner who’s congenitally unable to do any good thing. "Whatsoever is not of faith, is sin." Those who seek to earn the grace of God by their own efforts are trying to please God with sins. They mock God, and provoke His anger. The first step on the way to salvation is to repent." (Martin Luther, Commentary on the Epistle to the Galatians)

I want believe
that there is another way.
I want to think
that I am the exception to the rule.
I grasp at the thought
that my righteousness is enough.
I hold to the hope
that my behavior satisfies you.
I want to think
that you judge me worthy.
It is my evaluation
that I am capable of your standard.
I want to hold onto my assessment
that I am not like others,
I can plainly see
that they offend your law.
I get the fact
that they fall short of your glory.
I know very well
that they can't stand before you.
But I still want to think
that I am not like them.
I want to hold your Word
and my righteousness at the same time.
I want to celebrate the Gospel
and my worthiness together.
But it is
a self-sufficient delusion.
It aggrandizes me and diminishes You.
It minimizes sin and devalues grace.
It asks the law to do
what only grace can accomplish.
It denies the daily evidence
of my sin.
It ignores the true condition
of my heart.
It turns away
from the sacrifice that you have made.
It omits the sovereign plan
of your grace.
It forgets the desperate condition
of my need.
And so I turn
to what I know is true.
I am nothing
without you.
I accept the invitation
of your grace.
I run to the sacrifice
of the cross.
I cry for the help
of your spirit.
I accept the diagnosis
of your Word.
I trust the faithfulness
of your love.
I seek the forgiveness
you alone can give.
And I reject
the righteousness that is my own.

A Bitter Harvest?

In every relationship, every day you harvest what you previously planted and plant what you will someday harvest. When division and acrimony take place in a relationship, we aren't experiencing mysterious difficulty. No, sadly, we're harvesting what we've sown. In this fallen world, where we're always sinners in relationship with sinners, one of the most beautiful and protective things God calls us to is forgiveness. But forgiveness doesn't always look beautiful to us. Sometimes holding onto a wrong seems to us to be a better way. Isn't it amazing that we who rest in and celebrate the forgiveness we've been given, find forgiveness often difficult and unattractive! Forgiveness and unforgiveness are not neutral; each plants certain seeds and each produces a certain kind of harvest. So it’s important to consider the relationship-damaging stages of the harvest of unforgiveness. I am deeply persuaded that many, many people are in some way following this path and many of them don’t know it.

1) Immaturity and Failure

Not only are all people in relationships sinners, but most of us live in our relationships all too casually and naively. Often we really do have an immature attitude toward the relationships in our life. Because of this we do dumb, selfish, sinful things - things that none of us thought the other would do. In our surprise and hurt, we give way to accusation, blame, judgment, and punishment rather than to honest confrontation, confession, and forgiveness. What we fail to realize is that not only are we responding poorly to the present moment, but we’re beginning to set the direction of the relationship. Each selfish act followed by a bitter response, damages the affection and loyalty we have for one another and the unity and respect we are meant to enjoy.


2) Falling into Comfortable Patterns

Since confrontation, confession, and forgiveness are all hard work, it's easier to give way to lower urges. It‘s easier to harrumph and walk away, to rehearse in your mind the other’s wrongs, to compile your list, to yell in anger, and to level a threat. So many people allow themselves to fall into comfortable but relationally destructive patterns. Meanwhile, the affection and respect between them is weakening, and the distance between them is widening.


3) Establishing Defenses

Rather than hope and courage growing as the result of a healthy relational lifestyle of honesty and forgiveness, many people learn how to construct walls of defense against each other’s irritated accusations. And we soon learn that the best defense is an offense, so we tackle the increasing criticism of the other by reaching into the list we’ve compiled and remind the other how imperfect he or she is and, therefore, how difficult it is to have a relationship with them. This combination of self-righteousness (convincing ourselves that we are not the problem) and accusation (telling the other person that he or she is the problem) precludes relationship. We're not standing together seeking to defend this relationship against attack. No, we’re viewing each other as adversaries and throwing up walls of defense against one another.


4) Nurturing Dislike

Because we’re allowing ourselves to meditate on what‘s wrong about the other rather than celebrating the good God has done in and through him or her, our perspective becomes increasingly negative. Since human beings don’t live by the facts of their experience but by their interpretation of the facts, this globally negative assessment becomes the interpretive lens through which we begin to see all that the other person says and does. So what we once wouldn’t have seen as negative, we now interpret as negative. I have counseled many people, who once had great appreciation and respect for one another, who simply don’t like one another very much anymore. If fact, I’ve had people say to me that it’s hard for them to look back and remember when the relationship was peaceful and good.


5) Becoming Overwhelmed

At some point, being in a relationship with someone you don’t like very much and feeling the need to daily defend yourself against attack becomes very exhausting and discouraging. The same offenses are taken and the same accusations are leveled over and over again. The same debate over who’s the harder to relate to happens again and again. You come to the point of dreading seeing the person and you avoid it if you can. You walk on eggshells, wondering when the next bomb will drop and shatter what little peace is left.


6) Envy of Others

It’s hard when you live like this not to look over the fence or across the room and envy relationships that seem to have everything you don’t. And when you do this, it's tempting to doubt God’s love and wisdom when you feel that you’ve been singled out for difficulties that others aren’t facing. Comparing your relationship to the distant, airbrushed public persona of another relationship is always dangerous but particularly destructive to a relationship where day after day you're already not giving yourself much reason to continue.


7) Fantasies of Escape

If kept alone, unforgiveness always seems to lead here. You’re angry, hurt, and overwhelmed. You don’t really like the other person very much, and you don’t look forward to the times when you’re together. You feel overwhelmed and smothered. You tell yourself that you’re the daily victim of the other’s sin. You can’t imagine that the other person is really going to change. It all seems impossible, so you begin to fantasize about escape. At first, it’s just the unrealistic daydreams of the tired, but it becomes more than that. The road between fantasy and obsession or fantasy and resolve is often not very long. You’re in a place of being very susceptible to walking away; allowing this relationship to be yet another casualty in your relational history.

You may be thinking, “Wow, Paul, that’s a very bleak picture!” Well, I would ask you this: do you have a relationship in your life that’s moving or has moved down this pathway? The God of forgiveness and grace enables you by his forgiveness and grace to live in relationships of forgiveness and grace. By his grace you can plant seeds of forgiveness that grow relationships of appreciation, respect and love even though you're always in relationship with sinners. By God's grace you don't have to lug yesterday's hurt into today's relationship. Jesus died, not only to forgive you, but by his sin-conquering death, to enable you to forgive others. By his grace reconciliation and restoration really are possible. He really is the Prince of Peace.